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I had a guest a couple of days ago, so I bought a pair of Cornish game
hens as a sort of preThanksving.  I would have bought one for me
today, but there were no single ones, so instead I bought a little box
of four lamb chops for the luxury of eating them with my fingers.  I
do not dare to eat lamb chops in company, because I am too clumsy to
eat them with a knife & fork.  (I remember a struggle to eat one in my
childhood, which I gave up in tears, shouting "It's not worth it".)  I
also had kasha and, having forgotten to buy a vegetable, a salad, for
which I had lettuce & scallions on had.  Candied pomelo peels for
dessert.    Could have been worse.

I remember another deviant Thanksgiving, must have been in 1962 or '3,
when I was in California and was invited by a old childhood friend of
my family.  She served roast beef, and told us that she had mentioned
in a class she taught that was going to do so.  "Oh, they must have
thought you were a Communist!" said the only person in the company who
was not aware that she was in fact a Party member.  This was followed
by an amusing silence.
--
---  Joe Fineman    joe_f@verizon.net

||:  The prince of virtues is courage, and the crown of courage  :||
||:  is contempt for public opinion.                                                    :||
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Another confabulation (cf. https://come-to-think.dreamwidth.org/38017.html):  The other day I participated in the gossip session (always entertaining & informative) following the singing on the Mudcat Singaround on the Web.  As often happens, the conversation turned to European history, and I made the following statement with great confidence.

Crazy governance of Austria following WWII.  After the occupation, before the treaty reestablishing Austria, the country was not partitioned like Germany; the occupying powers took turns governing it, a week at a time.  The absurdity of this arrangement contributed to the USSR's willingness to avoid a partition.

In a few hours, I began to have doubts, and looked it up.  I evidently built up a fantasy from a tiny kernel of actual memory:  The occupiers did take turns administering a small historic area of Vienna.  The rest of the country was partitioned among them like Germany.

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In 1903 Leo Tolstoy wrote a pamphlet that furiously attacked the very notion that Shakespeare was a great writer or even a passably good one.  It is now available (in translation) on the Web: https://archive.org/details/tolstoyonshakesp27726gut.  Like most of Tolstoy's pamphlets, it remained obscure, but George Orwell happened on it and, in 1947, wrote a magazine article ("Lear, Tolstoy and the Fool", Polemic, No. 7; in The Collected Essays, Journalism and Letters of George Orwell,** Vol. IV) that described it and criticized it in detail.

I am not concerned here with that amusing clash of eminences, about which you can read plenty on the Web.  But there is one oddity about it that no-one seems to have noticed, and that has aroused my vulgar curiosity for some years.

Tolstoy of course was well aware that almost no-one else in the world had noticed Shakespeare's obvious worthlessness.  To make sure he wasn't missing something, he read and reread all of Shakespeare in the original and several translations, and challenged one and all to defend their hero.  All in vain.  He concluded that he was dealing with a quasi-religious mass delusion:

"Open Shakespeare," I used to say to these admirers, "wherever you like, or wherever it may chance, you will see that you will never find ten consecutive lines which are comprehensible, unartificial, natural to the character that says them, and which produce an artistic impression." (This experiment may be made by any one. And either at random, or according to their own choice.) Shakespeare's admirers opened pages in Shakespeare's dramas, and without paying any attention to my criticisms as to why the selected ten lines did not satisfy the most elementary demands of esthetic and common sense, they were enchanted with the very thing which to me appeared absurd, incomprehensible, and inartistic. So that, in general, when I endeavored to get from Shakespeare's worshipers an explanation of his greatness, I met in them exactly the same attitude which I have met, and which is usually met, in the defenders of any dogmas accepted not through reason, but through faith. It is this attitude of Shakespeare's admirers toward their object---an attitude which may be seen also in all the mistily indefinite essays and conversations about Shakespeare---which gave me the key to the understanding of the cause of Shakespeare's fame. There is but one explanation of this wonderful fame: it is one of those epidemic "suggestions" to which men constantly have been and are subject. Such "suggestion" always has existed and does exist in the most varied spheres of life. As glaring instances, considerable in scope and in deceitful influence, one may cite the medieval Crusades which afflicted, not only adults, but even children, and the individual "suggestions," startling in their senselessness, such as faith in witches, in the utility of torture for the discovery of the truth, the search for the elixir of life, the philosopher's stone, or the passion for tulips valued at several thousand guldens a bulb which took hold of Holland. Such irrational "suggestions" always have been existing, and still exist, in all spheres of human life---religious, philosophical, political, economical, scientific, artistic, and, in general, literary---and people clearly see the insanity of these suggestions only when they free themselves from them. But, as long as they are under their influence, the suggestions appear to them so certain, so true, that to argue about them is regarded as neither necessary nor possible. With the development of the printing press, these epidemics became especially striking.

Various feedback loops provided by printing, Tolstoy speculates, have enabled some delusions of that kind to be prolonged indefinitely.

Orwell comments:

Indeed his whole theory of "epidemic suggestions", in which he lumps together such things as the Crusades and the Dutch passion for tulip growing, shows a willingness to regard many human activities as mere ant-like rushings to and fro, inexplicable and uninteresting. Clearly he could have no patience with a chaotic, detailed, discursive writer like Shakespeare. His reactions is that of an irritable old man who is being pestered by a noisy child. "Why do you keep jumping up and down like that? Why can't you sit still like I do?" In a way the old man is in the right, but the trouble is that the child has a feeling in its limbs that the old man has lost....

When I read that, I was immediately reminded of a book in which all of Tolstoy's examples (up to the time of its publication) had already been lumped together: Extraordinary Popular Delusions and the Madness of Crowds by Charles Mackay (1841; 2nd ed. 1852).  The Crusades, the tulipomania, and the witch mania each get a chapter, the judicial abuse of torture is mentioned in the witch chapter, and the elixir vitae and the philosopher's stone are mentioned in the chapter on alchemy.

Tolstoy might have read it.  It was by no means a rare book.  It was a popular success when it appeared, and has remained in print ever since.  (It is referred to on the Web from time to time these days, in connection with financial bubbles, which it describes extensively.)  Needless to say, Mackay did not assemble those topics---among many others---as "inexplicable and uninteresting"; he wrote the book, I dare say, because foolishness on all scales is fun to write about and fun to read about.  As Orwell notes, Tolstoy, in his old age, declined to join in the fun.

However, the coincidence is weak evidence for Tolstoy's having read the book, in that he and Mackay were after all writing about the same topic and might have chosen the same examples independently.

Mackay's book also contains what one might take to be an adumbration of War and Peace.  In his chapter on the Crusades, he says of one Peter the Hermit:

On his arrival at Constantinople, where he found Walter the Pennyless awaiting him, he was hospitably received by the Emperor Alexius. It might have been expected that the sad reverses they had undergone would have taught his followers common prudence; but, unhappily for them, their turbulence and love of plunder was not to be restrained. Although they were surrounded by friends, by whom all their wants were liberally supplied, they could not refrain from rapine. In vain the Hermit exhorted them to tranquillity; he possessed no more power over them, in subduing their passions, than the obscurest soldier of the host....

Later we read:

Walter the Pennyless and his multitude met as miserable a fate. On the news of the disasters of Exorogorgon, they demanded to be led instantly against the Turks. Walter, who only wanted good soldiers to have made a good general, was cooler of head, and saw all the dangers of such a step. His force was wholly insufficient to make any decisive movement in a country where the enemy was so much superior, and where, in case of defeat, he had no secure position to fall back upon; and he therefore expressed his opinion against advancing until the arrival of reinforcements. This prudent counsel found no favour: the army loudly expressed their dissatisfaction at their chief, and prepared to march forward without him. Upon this, the brave Walter put himself at their head, and rushed to destruction....

War and Peace expounds and defends an extreme skepticism of the notion of power: the higher up you are in a power structure, the less influence you have on how it actually behaves.  Tolstoy says that if Napoleon had changed his mind about invading Russia, his soldiers would have killed him and forged ahead.  In his narrative, Tolstoy gives plenty of examples of the impotence of power, and Mackay's anecdotes would have fitted right in.  Once again, though, that doesn't prove any connection; a lot of people have said that the leader follows in front.

On the other hand, had Orwell read Mackay?  One would expect him to have known and appreciated such a well-known classic of skepticism; he was bowled over, in his youth, by Winwood Reade's The Martyrdom of Man. But if he had, he kept quiet about it; Mackay is not in the index of Orwell's complete works, which I was able to peruse at Harvard.  And he would surely have been reminded of it by Tolstoy, as I was.  I am forced to suppose that the answer is no.

come_to_think: (Default)
Feynman thought he was pretty smart until he met Fermi:

So I told Fermi I was doing this problem, and I started to describe the results. He said, "Wait, before you tell me the result, let me think. It's going to come out like this (he was right), and it's going to come out like this because of so and so. And there's a perfectly obvious explanation for this---"

He was doing what I was supposed to be good at, ten times better. That was quite a lesson to me. ---Surely You're Joking, Mr. Feynman!

Fermi thought he was pretty smart until he met von Neumann:

You know, Herb, Johnny can do calculations in his head ten times as fast as I can. And I can do them ten times as fast as you can, so you can see how impressive Johnny is. ---https://cantorsparadise.substack.com/p/the-unparalleled-genius-of-john-von-beb?fbclid=IwAR2sTapF5z9_6z0KkuBnjTgrnXXMvvUnyHYvP-nVP59jFXDUemSdleZmqzI

come_to_think: (Default)
In order to destroy a democracy from within, it seems, you need to be

wicked,
smart,
deemed useful,
serious, and
lucky.

Hitler gets 5 stars.  Many respectable Germans who despised him nevertheless deemed him useful for combatting the red menace, and thought they could get rid of him if he became a nuisance; but he outsmarted them.  He needed luck too, of course, but that was provided by the waffling of his opponents, notably Hindenburg.

Huey Long had a spectacular piece of bad luck, which made the other four qualifications moot.  However, I don't think he was wicked enough, and I think FDR was smarter---and had no use for him.  The reason I don't think he was wicked enough is not any particular evidence, but the mere fact that he was an American.  Yes, I am an American exceptionalist (or, more exactly, an Anglophone exceptionalist---I am one of those who think of the Brits and the Canucks and the Ozzies as "not really foreigners").  There seem to be no world-class sons of bitches in this country.  Try to think of one (J. Edgar Hoover?), and then think of a comparable Eurasian (Lavrenti P. Beriya!).  There is no comparison.

Senator Joseph McCarthy was, I suppose, tolerably wicked & smart.  He was not serious, however.  He had no particular animosity toward Communists and in fact was elected with their help.  He had no lust for power, but only for attention; he was an expert headline-grabber.  He had the luck to light on antiCommunism as a means, at a time when the government was following Sen. Vandenberg's advice to "scare hell out of the American people" in gearing up for the Cold War, and when the liberal opposition was partially demoralized by the rebound from its romance with the USSR.  More respectable people, including many who found him embarrassing, found him useful for that purpose and thought they could get rid of him when he had served it.  Unlike the Germans who thought the same of Hitler, they were right.  They gave him enough rope.  Eventually he attacked people who could hit back---the army, the Protestant clergy, Harvard, etc.; after the resulting harumphs, he dried up & blew away.

And now we have Mr Trump.  By American standards, he is pretty vile, tho admittedly in a very American way.  I bring you the news that people who use "loser" as a term of abuse are morally depraved.  They think life is a game in which they know the rules and are entitled to keep score.  They can't imagine that losers might be more honorable than winners, or even that time & chance happeneth to them all.

He is stupid.

He is deemed useful by many Republicans (tho not quite so many as before) in that his antics distract the public from their depredations.

He is not serious.  He is an attention addict like McCarthy.

And he came into a lot of money.

It probably won't happen here.
come_to_think: (Default)
Reading: The Handmaid's Tale by Margaret Atwood (1985)

I am using my new laptop to catch up on things I have always thought I should read, and now that I have started blogging again, I will try to comment on some of the results.

Atwood's antiutopia is so bizarre that I haven't got much to say about it, tho the author points out that each of the aspects of it has, at one time & place or another, been realized. However, there was one scene that made me catch my breath: When the narrator tries to charge her purchase at a store, she is told her credit card is not valid. When she gets home, she finds out that, as part of an effort to disempower women, all women's credit cards have been canceled or transferred to related men. It struck me that, now that we have the Internet and are increasingly dependent on it, that sort of thing would become far easier and more dangerous. If a government ever achieved a monopoly on cryptography, it could effectively expel people (individuals and chosen groups) from society instantly and without notice. That might well amount to a death sentence.

For the time being, of course, the extreme decentralization of the Internet, and the existence of powerful businesses and other institutions with a lively interest in secrecy, make that scenario implausible. However, those protections are being chipped away at.
come_to_think: (Default)
Reading (well, browsing --- I'm too old to follow the math):  R. Peierls, Surprises in Theoretical Physics.

As Robert Heinlein said, "a nine days' wonder is taken as a matter of course on the tenth day".  A spectacular example is what has happened to the general theory of relativity in my lifetime.  WIWAL, it was always held up as "a significant monument to the intellect of mankind".  So said R. B. Leighton in my undergraduate textbook Principles of Modern Physics.  But it only got 3 of the 800 pages in that book.  Its three famous experimental confirmations (an otherwise unexplained bit of the precession of the perihelion of Mercury, the shift in the apparent position of a star near the Sun in the sky, and the shift in frequency of a photon climbing up in the Sun's gravitational field) were tiny effects that it took strenuous efforts to observe, and that had no connection with everyday life even among physicists.  (I was gratified, back in the '60s, when the Mössbauer effect made it possible to measure the third one precisely by watching a photon climb upstairs.)  There was, however, an amusing connection (treated in Peierls's book) with the rest of theoretical physics:  When Einstein was still trying to shoot quantum mechanics down, he invented a thought experiment that seemed to mean that one could measure the size & the time of an energy transfer simultaneously.  The flaw turned out to depend on general relativity.  Hoist with his own petard!

These days, of course, general relativity is in the news every day.  We couldn't have black holes without it.  But it also is in the nonnews.  The GPS, which we would be lost without, depends on the synchrony of fantastically accurate clocks ("milliseconds per millennium", I read somewhere) in satellites.  Satellites are going at quite a clip, so in calculations involving signals from them, special relativity is required.  But they are also in free fall and significantly above us in the Earth's gravitational field, so general relativity has to be taken into account.  From being an intellectual monument, it has become something that the programmers of a public utility (in historical terms, lighthouse keepers) need to know about.  If they didn't pay attention to Einstein, busses would announce the wrong stops.

https://twitter.com/phalpern/status/897985573268463621/photo/1
come_to_think: (Chessie)
According to Webster's Collegiate, 10th ed. (1994), marketing consists of promotion, sales, & distribution, and promotion in turn consists of advertising, publicity, & discounting.  These days, however, it seems that "marketing" is often used as a euphemism for promotion.  I welcome the recognition that promotion is the kind of thing that needs a euphemism, but for that very reason I prefer to call it by the name by which it has long been known & despised.  It is my belief that promotion has always been mostly a racket --- economically parasitic and morally undignified --- and that with the advent of the Internet even the small economic justification it once had has vanished.  Several hundred thousand Americans busy themselves with it, and they contribute about as much to the orderly operation of the economy as so many pickpockets would.

1. Advertising

Economists solemnly explain to us that the function of advertising is to inform buyers of what is available.  Some advertising (such as the classifieds) does serve that purpose, but clearly it is only a tiny fraction.  Pick an advertisement at random, and you are almost sure to find that its main purpose is to distract buyers from their business and offer bad reasons for buying something.

Point-of-sale advertising is particularly obtrusive in that respect.  Evidently it is insisted on by suppliers.  I believe that the pressure to turn one's store into a battleground between suppliers is as at least as annoying to storekeepers as it is to their razzle-dazzled customers.  It is hard to research such things, but I happened on a wonderful article in the New Yorker (22 June 1992, pp. 90--104) describing what it is like to run a supermarket --- more precisely, what it was like to run the last independent one in Queens three decades ago:

As Costa was going down the stairs, a man named Don Vitale was coming up.  Don Vitale is the Mazola man....  Vitale is a strapping fellow, and he was wearing a loose raincoat.  He and his coat seemed to take up most of the office....  Taking his files out of his briefcase, he knocked a chair backward.

As he picked up the chair, he said, "Herb, we've got a Mazola promotion to the Hispanic market. We've got these ballot boxes, and you put them with an aisle display, and we're giving away bicycles and twenty-five-dollar grocery coupons and whatever. It's a tie-in with the Spanish television show that Mazola helps sponsor, called 'Sábado Gigante.'"

"This thing was dreadful last time you did it," Herb said, and he began riffling through papers on his desk.

Vitale said, "The show is a huge hit, Herb. The girls on the show are models, or whatever, and they're incredibly popular. They're cute girls."  He paused and looked at Herb for a reaction.  Herb had turned slightly away from him....

Vitale tried again, adding, "Herb, the girls are appearing at some of the stores in combination with the promotion."

"I used to do this sort of thing more often," Herb said, mostly to himself.  "We used to give away samples of new products and so forth. Maybe we should start it again, although I'm inclined to think that good service matters to people more than this sort of hoopla."

Vitale said, "Herb, this has been a major success in other places. The girls were just in a store on Roosevelt, and it was a mob scene."

Without looking up, Herb said, "That's why you'll never see them here."

I suppose these days a store manager is a mere hireling and such things are arranged on a high level.

There is a computer store in Cambridge, MA, at which I have spent a good deal of money over the years.  The staff are accessible, knowledgeable, and polite.  The place even has restrooms.  (Perhaps the company can get away with giving good service because it is privately owned.)  For a long time, every once in a while it mailed me a newspaper-size catalog of products for sale.  It consisted mainly of tiny advertisements for computers and their parts, containing tiny pictures of them.  I was not actually displeased to receive this curious publication; it happened to be precisely the size to cover my bathroom sink while I trimmed my beard.  But I did wonder what the people who put the thing out thought they were doing.  Surely, people who need laptops or motherboards have orderly ways of finding what they are looking for and are not likely to be enticed by grubby, indistinguishable little pictures.  Yet, a profit-making, socially useful enterprise evidently had to hire people to bombard its customers (who are all, I dare say, on the Internet) with big sheets of paper.  Probably it was a racket of some kind.  However, it has stopped, so maybe some people actually thought about it.

A far worse piece of trash of that kind used to be mailed to me by a respectable newspaper that I did not subscribe to at the time (by now, I have a subscription on the Web).  It consisted of a loose bundle of advertisements of various sizes, each of them hideous.  I had to paw thru it before throwing it away to make sure it had not swallowed any actual mail.  With some effort I managed to extract an address from it and sent a letter (a polite one, much as that pained me) asking to be unsubscribed if possible.  It worked.

Most of my snailmail is still unsolicited trash, much of it decorated with silly & insulting attempts to trick me into opening it.  A good deal also comes from causes to which I have given money, some of which they choose to spend asking me to give more.  I dare say that they have survey data (provided by the promotion industry) showing that this petty harassment brings in more than it costs.  It generates about half my wastepaper, but at any rate it is not much trouble to recycle.

I do subscribe to some paper magazines, so I'll have something to read on the train & in the park.  (The Internet does not reach me there, because I am too twitchy to manage a touchscreen interface.)  The New York Review of Books, to which I have subscribed for more than 50 years, is on the whole a model of courtesy to the reader (except that the gutter is too narrow).  There are no jumps.  The advertising, as you would expect, is largely for books.  I am not in the market for books (my apartment is already overstuffed with them), but I browse in it to get an idea of what people are publishing these days.  However, I am somewhat deterred from doing so because it consists largely of full pages interrupting the articles.  What is the point of that?  I am very much less likely to stop & browse in the middle of a sentence than if the ads were collected between the articles or even at the back of the magazine.  Also, every issue contains two advertisements --- one loose, and one stuck in the gutter --- inviting me to subscribe or to give someone a subscription.  I already subscribe, as the New York Review well knows, and if I wanted to make a present (as I have done once or twice), I could make it much more easily on the Web.  My defense against this silly harassment is to leaf thru each magazine when it comes in the mail and remove the trash while previewing the contents.  That way the trash ends up in the recycling bin and not on the floor of the bus.

I used to subscribe to the New Yorker, which had interesting factual articles and pleasant cartoons & squibs briefly quoting absurdities, but whose advertisements sometimes made me ashamed of the company I was keeping.  How, I always wondered, could people intelligent enough to read the articles be induced to buy such stuff?  (One self-satirizing example amused my family when I was little: a sterling silver soap dish, so many thousand dollars, "soap not included".)  I conscientiously rejected one vile guess: The husbands did the reading and the wives the buying.  But I did treat myself to an acronym (a wicked counterpart to TANSTAAFL) that compromised my libertarian principles: IYCATYTATL (pronounced "I Katy tattle"), meaning "If you can afford this, your taxes are too low".

Incoming calls on my landline phone are almost all noise.  Most of them are blocked, but some make it as far as my answering machine, and for some reason I have to listen to my outgoing message when that happens.

I never watch TV or listen to the radio any more, so I no longer have to endure "a word from our sponsor".  Instead, there is the Internet.

Most of my e-mail is legitimate (if one charitably includes the "send us more money" kind).  AOL does a fair job of filtering out spam, tho it sometimes overdoes it, so I routinely check the spam page.  I receive remarkably little (maybe the powers of the world have arrived at a consensus that I am not worth swindling), and some of the spam is so bizarre as to be entertaining; for a while I was regularly offered, in Russian, the opportunity to invest in car dealerships & real estate in Moscow.  Whether the spam in Arabic & Chinese might be equally amusing, I cannot say.

Then there is the Web, on which a battle is going on that I do not at all understand.  I use a popular adblocker.  A few sites positively will not let me read them if I do not turn it off; I can do without them, and they can do without me.  Many, however, let me in after berating me for lowering their income.  I have tried to find out the economics of that (even looking up standard contracts), but with no success.  Who, if anyone, is worse off if the people who do not want to see ads do not see them?  If the producers of the site itself lose money on that account, it must be that they are paid according to the number of viewers who see the ad --- a scheme that must be written into the contract with the advertiser.  Why?  The advertisers presumably want clicks on their ads, so why don't they set up to pay just for those clicks?  What good does it do them to impose their ads on people who do not want them?  Perhaps they have a theory that some of those people are nevertheless prospects --- or at any rate, it does no harm to have at them.  My own suspicion is that advertisers --- or, more particularly, the advertising agencies --- are composed of bad people who grind their teeth at the thought of being deprived of the opportunity to make nuisances of themselves.  

That is the kind of thing I like to think, in flagrant violation of Hanlon's razor.  (I applaud the charitable impulse behind that aphorism, but I fear it expresses a false dichotomy.  Some kinds of stupidity are cultivated because that are helpful in being mean.)

2.  Discounting

Quantity discounts make economic sense to the extent that they reflect economies of scale and induce buyers to share the cost of inventory maintenance with sellers.  (I don't see them much any more, but one used to see signs saying "10¢ each, 3 for a quarter" or the like.)  Introductory discounts make sense in that they might induce customers to try a new product.  But most of the discounts that ordinary people encounter are mere distraction:

"x% off" or "x¢ off", without specifying off what, or referring to a price that may easily have been inflated for the purpose.

"x for the price of y", "buy y, get x--y free", etc.  These, along with the prevalence of prices ending in 9, amount to ritual attempts to obscure the actual unit price.  They are also insulting in their silliness.  (I once actually saw a sealed bag of spinach that claimed "The top 30% of this bag is free!".)  If I came to a store in the hope of getting something for nothing, I would not be a customer; I would be a shoplifter, and I would need no enticement.  It is bad manners to initiate a transaction by insinuating the hope that your interlocutor is a fool, even if the hope is sometimes justified.  Perhaps, instead of being irritated, I am supposed to take pleasure in congratulating myself for detecting the swindle --- a mean invitation.  

"Rebate".  I haven't seen this recently, but you used to be offered some of your money back if you filled out a form (requiring microscopic handwriting) and mailed it somewhere.  The wages for that kind of work must be pretty low.

Coupons.  People clip these from advertisements and turn them in when they buy something.  They aren't worth much, but compulsive people cannot bear to ignore them, and poor people cannot afford to.  They add to the time it takes to check out.  The rules for their use are necessarily complicated (clever swindlers have discovered uses for them) and sometimes lead to disputes that have to be settled while other customers stand in line.

Store discount cards.  My supermarket wants to give me one.  Every item in the store has to be price-tagged with & without the card, and the checkout person has to ask me if I have one.  I suppose the idea is that having the card makes me more likely to choose that store.  Possibly, however, it is conceived as a crude form of price discrimination:  People who cannot be bothered with it must on average have more money than people who can.  Oddly, the checkout people have the power to defeat this scheme; they can, and often do, resort to a card that they are provided with.  How do I deserve that favor?  Maybe I am cute, or look poor.

3.  What are the real economics of all this?

As Norbert Wiener observed in the introduction to Cybernetics (1948),

...taking the second [industrial] revolution as accomplished, the average human being of mediocre attainments or less has nothing to sell that is worth anyone's money to buy.

The answer, of course, is to have a society based on human values other than buying or selling.

We are now well into that revolution, and the "answer" we have arrived at so far is a multiplication of rackets of all kinds.  Indeed, labeling particular businesses as rackets misses the point.  Every business supports some percentage of parasitical activity.  For promotion (and fashion), it is IMO pretty near 100%, but for many valuable occupations (medicine, law, law enforcement, insurance, etc.) it is substantially more than 0.  There may be no remedy for that, but the Internet might afford some partial remedies, especially if we eventually established a guaranteed income, so that those involved would no longer be dependent on being pests and might defend their rackets less stoutly.

The Internet multiplies our opportunities to be useful to each other without the intermediation of the government or the market.  So far this ability has been exploited to a considerable extent in gaming, online interest groups, etc., but nowhere near its potentiality.  It would be pleasant to imagine the Web taking the place of large swatches of the money economy and most people learning to be useful to each other for fun.  But the world seems not to be going that way.  When I joined Facebook, for instance, it was a way for friends (actual friends) to keep up with each other.  It still serves that purpose for me, but only after I have paged thru vast numbers of links to commercial or propaganda sites that have found favor with my friends (actual friends).  I gather from the Web that most people consider Facebook their chief source of news.  I get my news from Google News (free), the Boston Globe (I subscribe), and the New York Times (I subscribe).  When I go to FB I want to read that someone I used to be fond of has gotten hired, or fired, or sick, or well, or laid.

One industry that might largely vanish if people had more sense is entertainment, including sports.  Most people these days are addicted to commercial entertainment, and many would be ashamed to enjoy anything less flashy.  But it is a great evil that attention, which is an inborn mammalian need that anyone can satisfy, has become concentrated on a few professionals.  There is no actual virtue in being *competently* entertained.  Off with its head!  Lower your standards, and you can be just as well entertained by hospitality & conviviality, with an occasional circus for spice.  The Internet vastly expands the range of opportunities for doing so.

come_to_think: (Bowling)
Being a thin thermophile, I have never needed air conditioning.  I have two windows with fans in them for cross ventilation.  In summer, when the outdoor temperature is higher than the indoor, I close the windows (and aim a slow fan at me if I am overheated).  When the indoor is higher, I open them and run the fans (at speeds depending on my tolerance for wind at the time), and wait for the outdoor to exceed the indoor.

Over the years, I have had occasional doubts about whether that algorithm is rational.  Does it matter that there are uncontrolled sources of heat in the room?  (With the windows closed, the interior temperature runs more than 10 F degrees above the exterior.)  Ought I to leave the windows open & the fans on even when it is hotter outside, in an effort to prevent the indoor temperature from rising faster?  Every time I have tried to think that thru, I have concluded that the answer is no.  By now, my quantitative intelligence has decayed to the point where I cannot hope to get the question clear.

What do you think?
come_to_think: (Beach)
By the skin of my teeth (having survived 3 months in graduate school in 1959) I count as a Harvard alumnus.  That turns out to be valuable: I get to buy a library card, and I receive the free house organ every month, which is worth browsing in.  I usually skip the sports, but this month my eye lit on a paragraph about how my fellow alumni are doing on the Cleveland Browns football team.  One of them, it turns out, is "a first-year offensive quality control assistant".

I note the indefinite article, which implies that there are at least two first-year offensive quality control assistants.  And (assuming that "first-year" is what people now say instead of "freshman") there must be some upperclass (varsity) offensive assistants, and they must all have an offensive quality control manager to report to.  And then there must be a parallel defensive quality control hierarchy.  Clearly, Browns quality control agents are numerous enough to form a little club of their own.  Perhaps, at their picnics, they kick a football around for fun.

There is no end to the foolishness of this world.

When I was at Caltech in the 1950s, we had a football team.  It had no quality control apparatus, but it did have a real professional coach, who IRRC had been discarded by UCLA after a losing season.  It consisted of actual students who, being in college for other reasons, happened to fancy playing football.  It won a game about once every four years, so you stood a good chance of seeing that happen before you graduated.  When it did, we built a bonfire in a neighboring intersection, and the Pasadena fire department put it out in good humor.

Nevertheless, it was considered meritorious to cheer the team, and the student houses competed in turnout for games.  For an odd historical reason, Caltech's home field was the Rose Bowl.  We occupied a narrow lighted strip up from one end of the 50-yard line, and the enemy did the same on the other side.

  LET'S GO ORANGE
  LET'S GO WHITE
  LET'S GO BEAVERS
  FIGHT FIGHT FIGHT

  BLOCK THAT KICK
(FWIW)

come_to_think: (Default)
The goddamn election

I have not changed my mind in the past four years (https://come-to-think.dreamwidth.org/40384.html). However, I have learned one more thing about Mr Trump: He is not merely a "goddamn realestatenik", but also a "goddamn movie star"---at any rate, he presided over a reality TV show, whatever that may be (I have looked it up several times but never understood it properly). He therefore came before me double-damned.

The stimulus check with his name on it stimulated me to donate an equal sum to the Democratic National Committee. I was tempted to endorse the check itself & send it in the mail, in the hope that the endorsement might annoy someone; but it might have gotten lost that way, so I used the Web.
come_to_think: (Default)
Opposing the drug laws: one good and three bad reasons.

0 Freedom!

It is mean and foolish to raise the price of other people's consolations, however bad those consolations may seem.

1 "They can't be enforced."

1.1 To some extent they can be & are. Raising the price of something is bound to deter its consumption.
1.2 Many legitimate laws "can't be enforced". Most instances of littering and most traffic offenses are not detected and penalized, but that is not an argument against trash or traffic regulations.
1.3 Enforcement difficulty is arguably a saving grace of the drug laws. If drugtaking could be easily and cheaply prevented, such laws would be multiplied and would become so oppressive that it might be worth a civil war to get rid of them. As it is, we more or less put up with them and keep the peace.

2 "They bring the law into contempt."

2.1 Not necessarily. Many people are glad that there are laws that most people break, so that the police have the power to harass lowlifes -- so long, of course, as the definition of lowlife suits those people.
2.2 That contempt may be a price we are willing to pay (cf. 1.2).
2.3 Moderate contempt for the law may actually be a good thing; too much respect for law (as in Germany) may make tyranny easier, tho too little respect (as in peasant countries) may make it necessary.

3 "They are racist."

3.1 They are enforced preferentially against black people, but that's not what's wrong with them. Many other laws, including legitimate ones, are also so used. These days, however, racism is the fashionable evil in some circles, and it seems wicked to call anything wrong without calling it racist.

Of course, in building a political coalition, it is convenient---perhaps even necessary---to make use of bad reasons as well as good ones. That is one of many things that make politics a tiresome subject.
come_to_think: (Default)
For about 5 years now I have found myself inhibited against adding to Dreamwidth, tho I have a longish list of articles to write.  AFAICT, that is the result of gradually deepening depression: partly, I am afraid of conflict, and partly, I am afraid of being a bore.  However, I have recently found my depression itself depressing, and, as I have time on my hands, I am going to see if I can do some more---both on current experiences and on long-delayed topics.

The pandemic has deprived me of organized convivial occasions, which had been my only regular contact with other human beings.  However, by the grace of Jim, I now have access to Zoom, and expect to return in that guise.
come_to_think: (Bowling)
Listening to Paul Robeson sing "When It's Sleepy Time Down South" reminded me of a comic strip (probably Gordo) that I saw in a Sunday paper in 1972. It's nap time, and the kids, along with the dog & the cat, are piled on mama's capacious lap. At the end, in the fishbowl, one fish says to the other, "No way. Don't even think about it".
come_to_think: (Default)
Bertrand Russell, in A History of Western Philosophy, Chapter XXX:

It is clear that "inquiry," as conceived by [John] Dewey, is part of the general process of trying to make the world more organic. "Unified wholes" are to be the outcome of inquiries. Dewey's love of what is organic is due partly to biology, partly to the lingering influence of Hegel. Unless on the basis of an unconscious Hegelian metaphysic, I do not see why inquiry should be expected to result in "unified wholes." If I am given a pack of cards in disorder, and asked to inquire into their sequence, I shall, if I follow Dewey's prescription, first arrange them in order, and then say that this was the order resulting from inquiry. There will be, it is true, an "objective transformation of objective subject-matter" while I am arranging the cards, but the definition allows for this. If, at the end, I am told: "We wanted to know the sequence of the cards when they were given to you, not after you had re-arranged them," I shall, if I am a disciple of Dewey, reply: "Your ideas are altogether too static. I am a dynamic person, and when I inquire into any subject-matter I first alter it in such a way as to make the inquiry easy." The notion that such a procedure is legitimate can only be justified by a Hegelian distinction of appearance and reality: the appearance may be confused and fragmentary, but the reality is always orderly and organic. Therefore when I arrange the cards I am only revealing their true eternal nature....

If I am given a series of photons---say, a beam of sunlight---and asked to inquire into their polarizations, I will interpose a polarizing filter, whose axis I may orient as I please. Regardless of my choice, half of the photons' polarizations will flip parallel to that axis, and pass thru in that condition; the other half will flip perpendicular to it, and be absorbed. The photons came in with their polarizations every which way; but to inquire what they were in detail, I have to perform an objective transformation of objective subject matter.

George Orwell, in Nineteen Eighty-Four, Three, III:

"What are the stars?" said O'Brien indifferently. "They are bits of fire a few kilometers away. We could reach them if we wanted to. Or we could blot them out...."
"For certain purposes, of course, that is not true. When we navigate the ocean, or when we predict an eclipse, we often find it convenient to assume that the earth goes round the sun and that the stars are millions upon millions of kilometers away. But what of it? Do you suppose it is beyond us to produce a dual system of astronomy? The stars can be near or distant, according as we need them. Do you suppose our mathematicians are unequal to that? Have you forgotten doublethink?"

Our mathematicians are equal to producing a formalism in which an electron is treated as a particle or a wave or a cloud, as circumstances require. Why not include political circumstances?
come_to_think: (Signature)
Reading:  The History of Tom Jones: A Foundling by Henry Fielding (the copy I bought shortly after moving to Long Island in 1964)

To say the truth, Sophia, when very young, discerned that Tom, though an idle, thoughtless, rattling rascal, was nobody's enemy but his own; and that Master Blifil, though a prudent, discreet, sober young gentleman, was at the same time strongly attached to the interest only of one single person; and who that single person was the reader will be able to divine without any assistance of ours.

Try translating that into any of the jargons of human nature that have afflicted us over the past century!
come_to_think: (Signature)
From an article in the New York Review of Books:

In 1984, Thatcher watched TV footage of Kohn and Mitterrand visiting the site of the bloody World War I battle of Verdun.  The two men stood together, gazing at the field, holding hands, symbolically reconciling France and Germany.  "Wasn't it moving, she was privately asked afterwards?  'No, it was not,' she answered.  'Two grown men holding hands!' "

I can think of an appropriate reply to that remark, but it is not one that might be made to a lady.

Bro jobs

Mar. 21st, 2016 10:49 pm
come_to_think: (Signature)
In 1983 I wrote to a friend:

...Hip types...dare not try new ways of disciplining their feelings, firstly because they believe feelings are sacred, and secondly for fear of discovering that the old ways are better.  No useful experimentation is likely in such circumstances; every likely opportunity will be let slip.  "Gay liberation", for example, might have meant another modest consolation (better, in one way or another, than masturbation, liquor, & fights) whereby hogamus-higamus men might get their rocks off without importuning, threatening, & exploiting women.  Instead, it has fastened on itself the depraved rhetoric of "identity" & become another cluster of smelly little orthodoxies.

Now it seems that I may be getting my wish after all:  http://www.salon.com/2015/10/12/the_bro_job_why_straight_men_secretly_have_sex_with_each_other_partner/
come_to_think: (Signature)
I am extremely skeptical of the notion that the individual whose ass occupies the president's chair makes much of a difference.  There are probably exceptions, and I am willing to consider evidence, but my null hypothesis is "no effect".  Political pressures overwhelmingly restrict what choices the president can make, and his sources of information & advice have their own politics, which limit even the president's power to know what he is doing.

I do think, tho, that what party is in power makes some difference, and what is more, that that difference is generally in favor of the Democrats.  As Stephen Gaskin observed in 1981,

I know that the difference between Democrats and Republicans is pretty slim.  But in Latin America, when they knew the Republicans were going to win, they started shooting Indians faster.    That's enough of a difference for me, for a start.

The Republicans, for most of my lifetime, have devoted far more of their energies than the Democrats to making mean people their constitutency.  Also, the right's market-worship is, for the time being, far more virulent than the left's state-worship.

So for me, in a Democratic primary, the main question is which candidate has the best chance of winning.  That, of course, is hard to tell at this stage.  It appears from polls that Sanders will make a better showing than Clinton against their likely opponent.  That is a surprise to me, but I gather than Clinton is widely hated, for reasons I have not bothered to find out.

Of course, the individuals have some symbolic significance, even to me.  I was sentimentally gratified that a black man could be elected president.  It showed that public opinion was a good deal less vile than it used to be.  In 2008 I baked a sweet-potato pie to celebrate.  Likewise, I  am sentimentally gratified that a woman --- or, on the other hand, a Jew who calls himself a socialist --- has a chance.

And, who knows, maybe the individual does matter in this case.  Hillary Clinton appears to have been bought, or at least paid for, by the financial industry, whose power I believe to be one of the greatest social evils in the recent world.  If she wins, she will owe Wall Street a lot, whereas Bernie Sanders feels free at least to make noises against it.  Good luck to him!

As to Trump, when he started getting whooped up, I said to myself:  It will be irritating to see my country impersonated by a goddamn realestatenik, but hell, a while ago it was impersonated by a goddamn movie star, and we survived.  And surely we cannot say that either of those slimy occupations is unAmerican, by a damn sight.  But I am afraid that by now I have to amend "irritating" to "sickening".  He already has a crack at being the worst American of the 21st century.
come_to_think: (Signature)
I've been reading The Age of Longing (http://come-to-think.livejournal.com/12193.html; http://come-to-think.dreamwidth.org./12180.html) once again.  Of course, being by Koestler, it is full of arguments.  In one of them, in Paris, a defected Russian has told his French friend that he is about to redefect to the Communist Party & return to the USSR, having been wooed by the Party after the death of Stalin.  His friend is appalled:

     "You have written three books to prove that the future is not theirs[...]."

     "I have also given dozens of lectures on the subject.  Self-deception is a powerful motor.[...]  But once the motor stops, it is dead."

     Julien gave no answer.  Vardi continued:

     "You may of course ask how I know that I am not the victim of a new self-deception of the opposite kind.  But I have gone into that carefully.  Self-deception is always accompanied by wishful thinking.  Wishful thinking means hope.  Since I have stopped fooling myself, my mood is not one of hope but of resignation.  Hence it cannot be based on self-deception."

I bought my present copy in 1965.  (It has just begun to fall apart.)  At some time between then and now, I wrote in the margin:

*A common mistake.  Resignation is a comfort, & as such can be as tempting, & as illicitly so, as hope.  There is no feeling or motive accompanying a belief that can guarantee its truth.  (No, M. Descartes, not even the feeling of clearly & distinctly perceiving a thing.)  Nothing matters but evidence.

I have not changed my mind about that.

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