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I don't think I can add to the numerous definitions that are in wide circulation, or pick one that is specially mine. However, just 56 years ago, when I was a freshman at Caltech, I presumed to write, for English 1a, an essay called "Love: A Philosophical Definition". It contained the following:

 
       The mind is not in essence matter or energy, but rather a kind of aggregate, fluid order among various units of them.  This order tends to increase in a mind: people learn.  It tends to be spread from one mind to many through the voice and the senses: people communicate.  When people are not learning or communicating as much as they can, their senses and voices and limbs are loose ends, and they feel incomplete and unhappy.  A relationship between people which ties their loose ends together so that order is spread out and comes back increased, makes for the least disorder within such people, and gives a feeling of completeness and happiness in which the mind grows fastest.  This we call love.
 

I think I was bluffing.
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I doubt if I am capable of love in the sense in which people mean it when they ask such a question. Certainly, there are people I feel sentimental about, and it is conceivable that I might act as if I loved them if the occasion arose (i.e., if an opportunity arose to sacrifice on their behalf). But that would only be thru following the rules as I have gathered them.

The earliest acquaintance I feel sentimental about is of course my mother.
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I listen to, and sing, a lot of traditional love songs, and it pisses me off that in them, by & large, the best a lover can say about cos (= his or her) beloved is that co satisfies some conventional and/or natural criteria of beauty: rosy cheeks, ruby lips, pearly teeth, etc.  That seems to me the wrong way around.  Naively, I would suppose that if you really love (or --- to confine myself to what I have experienced --- like) someone, the way to impress that on co is not to imply that co has won a beauty contest, but rather that because of your affection cos ordinary peculiarities have become charming.  But that seems to be contrary to human nature.  Back in the 1980s, while I was in a commune, I had a lady friend for a while (more precisely, I was fifth on her current list of lovers), and it annoyed her that I liked her snaggle teeth.

In the case of bears, at least, the tyranny of conventional beauty has loosened up a good deal.  There are conventions, of course, but, being at odds with those of the larger society, they increase the amount of breathing room & perhaps inspire further rebellion.  But even among bears, one reads, there are those who think the thing is a competitive game, in which (of course) they know the rules & are entitled to keep score.  There is no end to the foolishness of this world.

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